Recent Event Highlights: DRI Chitrakoot Dr.Bharat Pathak.wmv, DRI Chitrakoot Dr.APJ Abdul Kalam.wmv, Abida Parveen (PTV) - Kalam Shah Abdul Latif Bhittai - Mandh Piya Day Mo Bahla, Soorat Jo Sultan by Late. Faqueer Abdul Ghafoor, Ghum Charakhra 2 by Late. Faqueer Abdul Ghafoor, Kalangi Walra 2 by Late. Faqueer Abdul Ghafoor, and 35 more...
Created by dipity on Mar 22, 2011
Last updated: 03/22/11 at 06:20 AM
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27th February 2011, on the occasion of Pratham Punyatithi (the first death anniversary) of Shraddhey Nanaji Deshmukh, Dr. Bharat Pathak delivered the Speech on self-reliance campaign and this campaign is dedicated to the society by Hon'ble Dr.APJ Abdul Kalam in Udyamita Vidyapeeth, Deendayal Parisar, Chitrakoot in the presence of more than 25000 villagers covering 630 villages of chitrakoot region.
27th February 2011, on the occasion of Pratham Punyatithi (the first death anniversary) of Shraddhey Nanaji Deshmukh, The self-reliance campaign is dedicated to the society by Hon'ble Dr.APJ Abdul Kalam in Udyamita Vidyapeeth, Deendayal Parisar, Chitrakoot in the presence of more than 25000 villagers covering 630 villages of chitrakoot region.
Shah Abdul Latif Bhittai (also referred to by the honorifics Lakhino Latif, Latif Ghot, Bhittai, and Bhitt Jo Shah) (1689 -- 1752) (Sindhi: شاھ عبدالطيف ڀٽائيِ, Urdu: شاہ عبداللطیف بھٹائی) was a Sindhi Sufi scholar, mystic, saint, poet, and musician. He is widely considered to be one of the greatest poets of the Sindhi language. His collected poems were assembled in the compilation Shah Jo Risalo, which exists in numerous versions and has been translated to English, Urdu, and other languages. His work frequently has been compared to that of Rūmī: Seyyed Hossein Nasr, Professor of Islamic studies at George Washington University, described Shah Latif as a "direct emanation Rūmī's spirituality in the Indian world."[1] He settled in the town of Bhit Shah in Matiari, Pakistan where his shrine is located. The major themes of his poetry include Unity of God, love for Prophet, religious tolerance and humanistic values. Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli's village Sui-Qandar located near Hyderabad, Pakistan. Shah Abdul Latif was son of Syed Habibullah and grandson of Syed Abdul Quddus Shah. " He was born around 1689 CE (1102 AH) to Shah Habib in the village Sui-Qandar a few miles to the east of the present town of Bhit Shah (named after him), on Safar 14, 1102 AH ie November 18, 1690 CE. He died at Bhit Shah on Safar 14, 1165 AH, ie January 3, 1752 CE. In his memory, every year, on 14th Safar of the Hijri Calendar, an Urs is held at Bhit Shah, where he spent ...
This is the continuation of, WDM Snakes Onto Pamban Carefully - www.youtube.com The remnants of the old bridge washed away in 1964 storm can be seen. Pamban bridge is listed in the Top 10 Most Dangerous Railroads in the world - www.mostinterestingfacts.com After the 1964 cyclone, the girders of Pamban bridge were replaced and an anemometer was installed. When the wind speed crosses 55 km per hour, signals on the bridge send out an automatic warning to approaching trains. THE 1964 STORM Dhanushkodi is a town at the southern tip of Tamil Nadu, situated in the South East of Pamban, about 18 miles (29 km) West of Talaimannar in Sri Lanka. Before 1964, Dhanushkodi was a flourishing town town with pilgrims, travelers, fishermen, tourists and others. A cyclone with a wind velocity of 270 KM/HR crashed into Dhanushkodi on the night of 22-23 December 1964. All structures and dwelling houses were blown up in the storm and marooned. About 1800 people died and a train carrying 115 people submerged under water killing all of them. Following the disaster, the Government declared it as ghost town and unfit for living. Only a few fisher folks now live there. The railway track got covered by sand dunes and was abandoned -- no body lives there and the train services were no longer considered viable. The train (the No.653 Rameswaram to Dhanuskodi) was fully submerged by sea water due to a heavy storm and tidal waves nearly 20m in height. As predicted by the Meteorological Department, Madras ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) chagataikhan.blogspot.com Tribute to Legendary Faqueer Abdul Ghafoor (1910-1986) amughal.blogspot.com Faqeer Abdul Ghafoor (1910-1986) by Amenah Azam Ali - Faqir Abdul www.the-reporter.info Ghafoor A gaunt, regal saffron turbanned figure, yaktaro held aloft, steps onto the stage. Beside him is a smaller, younger man; several other saffron-robed faqirs follow, and as the full throated, open roar of Faqir Abdul Ghafoor rents the night air, they move around him in rhythmic union, echoing the words of the kafi he is singing. It is an unforgettable experience and one that can never be repeated, for Faqir Abdul Ghafoor died last month. With his passing, a long chapter in Sindh's cultural history drew towards a close. It seems tragically symbolic that the greatest surviving Sindhi folk singer should die at a time when monumental changes are taking place in his beloved homeland: changes which will sweep away the society and culture which shaped his musical career. Faqir Ghafoor was a giant in many ways. He embodied a synthesis of Sindhi folk music, sufiana kalam and nationalist sentiment. His musical expertise spanned the divide between the traditional rural society of Sindh and the expanding urban centres which have steadily encroached on it. He was as much at home on a modem, electronically-equipped stage as in the maidans and open spaces of the rural areas. Faqir Abdul Ghafoor was born into that environment: the feudal ...
"Prem Geet" [1981] is an Indian Hindi film directed by Sudesh Issar. Starring Raj Babbar, Anita Raj, Rajni Sharma, Showkar Janaki, Madan Puri, Shashi Ranjan and Komal Soni. Music is by Jagjit Singh. Lyrics by Indivar............... Jagjit Singh (Punjabi: ਜਗਜੀਤ ਸਿੰਘ, Hindi: जगजीत सिंह, Urdu: جگجیت سنگھ) (born February 8, 1941) is a prominent Indian Ghazal singer, composer, music director, activist and entrepreneur. Popularly known as "The Ghazal King" he gained acclaim together with his wife, another renowned Indian Ghazal singer Chitra Singh, in 1970's and 80's, as the first ever successful duo (husband-wife) act in the history of recorded Indian music. Together, they are considered to be the pioneers of modern Ghazal singing and regarded as most successful recording artistes outside the realm of Indian film music. He has sung in Punjabi, Hindi, Urdu, Bengali, Gujarati, Sindhi and Nepali languages. He was awarded India's third highest civilian honour, the Padma Bhushan, in 2003. India's current Prime Minister Manmohan Singh and his wife Gursharan Kaur are known to be his avid admirers. On May 10, 2007, in a milestone joint session held in the historic Central Hall of India's Parliament (Sansad Bhawan), Jagjit Singh rendered the last Moghul Emperor, Bahadur Shah Zafar's famous ghazal "Lagta nahin hai dil mera" to commemorate the 150th anniversary of India's First War of Independence (1857). President APJ Abdul Kalam, Prime Minister Manmohan Singh, Vice ...
Rajiv Dixit was a true Indian revolutionary and patriot. Dixit, who was struggling for past 20 years against multinational companies, was born in Allahabad (UP) and belongs to a freedom fighters' family. He loved freedom fighters like Bhagat Singh, Chandrashekar Azad, Subash Chandra Bose, Gandhi etc. He was also a scientist and very few people know that he worked with Dr. APJ Abdul Kalam. He also worked in France as telecommunication scientist. He started 'Swadeshi,' 'Protect Your Freedom' and 'Use Indian Product' movements.
AR Rahman won Indira Gandhi AWARD Another Jewel to his Crown.This video shows awards recieved by AR Rahman..A Tribute To AR Rahman medicalmusiclovers.jimdo.com Oscar winner AR Rahman and Ramkrishna Mission Ashram in Narainpur, Chhattisgarh have been chosen for the 25th Indira Gandhi Award National Integration for 2009 for promoting and preserving national integration in the country. This year the award includes a citation and cash of R 2.5 lakh each. Congress president Sonia Gandhi will present the award to both the winners on October 31, the death anniversary of Indira Gandhi. Prominent among those who have received the award in the past include Rajiv Gandhi (posthumously), late Punjab CM Beant Singh, former presidents APJ Abdul Kalam and Shankar Dayal Sharma, film-maker Shyam Bengal, lyricist Javed Akhtar and writer Mahashweta Devi. A number of institutions like Paramdham Ashram, Wardha, Ram-Rahim Nagar Slum Dwellers Association, Kasturba Gandhi National Memorial Trust and Gandhi Institute of Public Affairs also received the award. The Congress had instituted the award in its centenary year to recognise outstanding contribution to the cause of national integration, understanding by individuals and institutions.Exclusive at medicalmusiclovers.jimdo.com
Residents of a flood-stricken village groped their way across the countryside in southern Pakistan on Monday, in search of food for their hungry families. They were following a half-submerged railway track to a neighboring village of Shikarpur. [Hussain, Jacobabad Resident]: "Our children are starving in the village, so we are trying to get to Shikarpur. We are not getting anything to eat. What is there to eat? Who should we turn to, to ask for help? Should we ask the government, the same government that is doing nothing for us?" Villagers were struggling to keep a firm footing in the gushing floodwaters. Another Jacobabad resident said families had been left behind in their hometown because it was impossible for women and children to cross the slippery track on foot. [Abdul Razzak, Jacobabad Resident]: "There are no boats. You can see there is no way (to cross the water). Look, the villagers are crossing the water on foot. There are snakes in the water, biting people. Children could drown, anybody carrying weight could drown. People carrying heavy packs of flour can sink in the water, but the government is doing nothing." Authorities diverted floodwaters from Shikarpur to the Lodhra area, cutting off the railway line near the village at two places. The endangered town of Shikarpur and a big Sui gas transmission station there were saved, but floodwaters entered the Lodhra grid station, creating a massive power outage for many towns. Flooding in Pakistan has killed at ...
SAKSHAM SRVATRA VIJAYET-( Fearless India) Working towards the resurrection of the Indian youth by awakening their soul & patriotic spirit by using Shifuji's training system known as "Shifuji's Ancient fusion of Modified Traditional Arts(SAFMTA) as a tool for the physical,mental & emotional robustness in order to achieve a vibrant & wholesome "Prachand Bharata". "VISION :: To facilitate Indian youths in general and women in particular to acquire overall positive awareness towards oneself, physically robust, spiritually enlightened, ethically sound & wise committed to the core excellence & Indian values oriented towards the concern of nation building. Mission Prahar:- " To empower Indian Women Community as self actualized,Vibrant,excellent in self defence,holistic with a sense of paramount pride & glory towards nation thereby contributing to the consistent growth of Bharat" We Need to Produce The Inner Feeling & the Natural Self of Each Indian....to Paramount Pride..& Consistant Growth of Bharat... EMAIL-pa2shifuji@gmail.com,missionprahar999@gmail.com Blogs -- shifuji.blogspot.com http chanwuyi.blogspot.com http WEBSITE www.shifuji.com, www.missionprahar.com
Bulleh Shah (1680 1757) (Punjabi: Shahmukhi:بلہے شاہ, Gurmukhi: ਬੁੱਲ੍ਹੇ ਸ਼ਾਹ}}), whose real name was Abdullah Shah [1], was a Punjabi Muslim Sufi poet, a humanist and philosopher.[2] A Beacon of Peace Bulleh Shah's time was marked with communal strife between Muslims and Sikhs. But in that age Baba Bulleh Shah was a beacon of hope and peace for the citizens of Punjab. While Bulleh Shah was in Pandoke, Muslims killed a young Sikh man who was riding through their village in retaliation for murder of some Muslims by Sikhs. Baba Bulleh Shah denounced the murder of an innocent Sikh and was censured by the mullas and muftis of Pandoke. Bulleh Shah maintained that violence was not the answer to violence. Bulleh Shah also hailed Guru Tegh Bahadur as a ghazi (Islamic term for a religious warrior). Humanist Bulleh Shahs writings represent him as a humanist, someone providing solutions to the sociological problems of the world around him as he lives through it, describing the turbulence his motherland of Punjab is passing through, while concurrently searching for God. His poetry highlights his mystical spiritual voyage through the four stages of Sufism: Shariat (Path), Tariqat (Observance), Haqiqat (Truth) and Marfat (Union). The simplicity with which Bulleh Shah has been able to address the complex fundamental issues of life and humanity is a large part of his appeal. Thus, many people have put his kafis to music, from humble street-singers to renowned Sufi singers like ...
Sharhe Kalam e Raza Ep-6 24th Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-6 24th Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-6 24th Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-5 23rd Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-5 23rd Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-5 23rd Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sharhe Kalam e Raza Ep-5 23rd Jan 2010 at Madani Channel by Haji Abdul Habib Download videos www.videos.Faizaneraza.org Largest Islamic Portal http
Sultan Fateh Ali Tipu, also known as the Tiger of Mysore (November 20, 1750, Devanahalli May 4, 1799, Srirangapattana), was the first son of Nawab Haider Ali Khan by his second wife, Fatima or Fakhr-un-nissa. He was the de facto ruler of the Kingdom of Mysore from the time of his father's death in 1782 until his own demise in 1799.He helped his father Haidar Ali defeat the British in the Second Mysore War, and negotiated the Treaty of Mangalore with them. Under his dynamic leadership, the Mysore army proved to be a school of military science to Indian princes. The serious blows that Tipu Sultan inflicted on the British in the First and Second Mysore Wars affected their reputation as an invincible power. Dr. APJ Abdul Kalam, the former President of India, in his Tipu Sultan Shaheed Memorial Lecture in Bangalore (30 November 1991), called Tipu Sultan the innovator of the worlds first war rocket.He managed to subdue all the petty kingdoms in the south. He defeated the Marathas and the Nizams several times and was also one of the few Indian rulers to have defeated British armies.
Abida Parveen - Sings Bulleh Shah *********************************** About Poet: Baba Bulleh Shah (1680 1757) whose real name was Abdullah Shah was a Punjabi Muslim Sufi poet, a humanist and philosopher. Early life and background. Bulleh Shah is believed to have been born in 1680, in the small village of Uch, Bahawalpur, Punjab, now in Pakistan His ancestors had migrated from Bukhara in modern Uzbekistan. When he was six months old, his parents relocated to Malakwal. There his father, Shah Muhammad Darwaish, was a preacher in the village mosque and a teacher. His father later got a job in Pandoke, about 50 miles southeast of Kasur. Bulleh Shah received his early schooling in Pandoke, and moved to Kasur for higher education. He also received education from Maulana Mohiyuddin. His spiritual teacher was the eminent Sufi saint, Shah Inayat Qadiri. Little is known about Bulleh Shah's direct ancestors, except that they were migrants from Uzbekistan. However, Bulleh Shah's family was directly descended from the Prophet Muhammad PBUH. Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538 1599), Sultan Bahu (1629 1691), and Shah Sharaf (1640 1724). Bulleh Shah lived in the same period as the famous Sindhi Sufi poet , Shah Abdul Latif Bhatai (1689 1752). His lifespan also overlapped with the legendary Punjabi poet Waris Shah (1722 1798), of Heer Ranjha fame, and the famous Sindhi Sufi poet Abdul Wahad (1739 1829), better known by ...
Ramdan key Fazail by Haji Abdul Habib Attari Speeh held on 14 August at Memon Soicity Hyderabad for Business Man Peoples Download speech www.videos.Faizaneraza.org Largest Islamic Portal http
Abida Parveen - Sunn Baat This video is dedicated to dear friends Inaam Nadeem (inaam2) and Shafqat Jatoi (ShafqatHJatoi) =========================== About Poet. Hazrat Sachal Sarmast (1739-1829) was a renowned Sufi poet from Sindh, Pakistan during the Kalhora era. Abdul Wahab was his real name and "Sachal" was the name he used in his own poetry. Sachalu means truthful in Sindhi. Sarmast means mystic in Sindhi and Urdu. Sachal Sarmast literally means 'truthful mystic'. He is regarded as 'shair-e-haft zaban' (poet of seven languages) due to his poetical works in Arabic, Sindhi, Saraiki, Punjabi, Urdu, Persian and Balochi to address the wider audience in these languages to preach Islamic philosophy of Monotheism (unity of God). His shrine is in village Daraza, Khairpur Mirs, Pakistan. =========================== About Singer. Pakistani singer Abida Parveen , is one of the foremost exponents of Sufi music. Her forte is the kafi and the ghazal, though she has also ventured into traditional male territory and sung qawwalis. She is known for her particularly stunning voice, as well as her vivid musical imagination. She has attained legendary status in the Indian Sub-Continent, especially within her home province of Sindh, Pakistan. Abida was born in Larkana (Sindh province, Pakistan) in 1954. She received her musical training initially from her father, Ghulam Haider, and subsequently from Ustad Salamat Ali Khan. She embarked upon her professional career from Radio Pakistan ...
Abida Parveen - Mahi Yaar di Gahroli bahardi =========================== About Poet. Hazrat Sachal Sarmast (1739-1829) was a renowned Sufi poet from Sindh, Pakistan during the Kalhora era. Abdul Wahab was his real name and "Sachal" was the name he used in his own poetry. Sachalu means truthful in Sindhi. Sarmast means mystic in Sindhi and Urdu. Sachal Sarmast literally means 'truthful mystic'. He is regarded as 'shair-e-haft zaban' (poet of seven languages) due to his poetical works in Arabic, Sindhi, Saraiki, Punjabi, Urdu, Persian and Balochi to address the wider audience in these languages to preach Islamic philosophy of Monotheism (unity of God). His shrine is in village Daraza, Khairpur Mirs, Pakistan. =========================== About Singer. Pakistani singer Abida Parveen , is one of the foremost exponents of Sufi music. Her forte is the kafi and the ghazal, though she has also ventured into traditional male territory and sung qawwalis. She is known for her particularly stunning voice, as well as her vivid musical imagination. She has attained legendary status in the Indian Sub-Continent, especially within her home province of Sindh, Pakistan. Abida was born in Larkana (Sindh province, Pakistan) in 1954. She received her musical training initially from her father, Ghulam Haider, and subsequently from Ustad Salamat Ali Khan. She embarked upon her professional career from Radio Pakistan, Hyderabad, in 1973. Her first hit was the Sindhi song Tuhinje zulfan jay band ...
ONE OF THE BEST YOUNG QARI OF THE WORLD.HE IS SON OF QARI SYED HASAN SHAH BUKHARI A GREAT QARI OF PAKISTAN WHO MIGRATED TO MADINA MUNAWARA AND HAD HONOUR OF QIRAAT IN MASJID E NABVI.DIED IN MADINA & BURRIED IN "JAANAT UL BAQEEH".ALSO PRESENT IN MEHFIL E QIRAT WAS SOHAIB SHAH UMMATI AN EMERGING WRITER & RECITOR OF URDU HAMD & NAAT NASHEED
Report: Allan Faqir's 9th Death Anniversary
Terror State Srilanka for Tamil minority As the Sri Lankan Army continues intimidating the local populace on the Jaffna peninsula, there is a dire need to conceptualize the peace process from scratch. Unless Colombo can rein in its death squad and prevent reprisal attacks against Tamil civilians, no amount of confidence-building measures can restore permanent peace in the country. One must comprehend the vital fact that the Tamil guerrillas are completely devoted to an emotional cause and nurture an ideology of self-sacrifice. They therefore cannot be expected to make a compromise on a plat. TamilSeperatism TamilNationalism Anti-Sinhala seeds are laid among the Tamils Worldwide Tamils in TamilEelam are desperatly fighting for Freedom and libration of NorthEast TamilHomeland since 1981. Why is this western world not involving directly to stop the Genocide caused by Sinhala Srilankan Goverment on Tamil Minority?
A Haunting Kalam About Death By Professor Abdur Rauf Rufi, Aired On Labbaik TV.
Bachelors, in the sense of unmarried men, have in many countries been subjected to ridicule and draconian penal laws. At Sparta, citizens who remained unmarried after a certain age suffered various penalties. Isolated instances of such penalties occur during the Middle Ages, eg by a charter of liberties granted by Matilda I, countess of Nevers, to Auxerre in 1223, an annual tax of five solidi is imposed on any man qui non habet uxorem et est bache-larius. In Great Britain there has been no direct legislation bearing on bachelors; but, occasionally, taxes have been made to bear more heavily on them than on others. Instances of this are an Act passed in 1695; the tax on servants, 1785; and the income tax, 1798. In some cultures, the "punishment" of bachelors is no more than a teasing game. In small towns in Germany, for example, men who were still unmarried on their 30th birthday were made to sweep the stairs of the town hall until kissed by a virgin. This "punishment" is still practiced today in parts of Northern Germany Samuel J. Tilden, Told a friend he never slept with a woman in his life. André the Giant, wrestler (had a daughter and at least two serious girlfriends though) Arthur Balfour, British Prime Minister Benjamin Banneker, scientist Ludwig van Beethoven, Composer Richard Bedford Bennett, 11th Prime Minister of Canada Pierre Boulle, French author Johannes Brahms, Composer Henry Brandon, Actor James Buchanan, 15th US President, only President who was never ...
Today it will be just a Madani sharing dais with the CPM. Tomorrow we can see CPM sharing dais with Dawood Ibrahim or Osama Bin Laden. The revolutionaries in CPM have long gone or else kept quiet like the Chief Minister VSAchuthanandan. Today you can see a former air hostess who became the first woman politburo member of the CPM central committee which never had a place for the true revolutionaries like KRGouriamma or Susheela Gopalan. Today CPM is not a communist party, rather the CPM must be called the a COMMUNALIST PARTY OR CORPORATE PARTY. And all their members are not COMRADES (SAKHAAVU), rather they ANTI-SOCIAL ELEMENTS, GOONDAS to be precise Dear Muslim friends & parents, do you want your children to become terrorists and anti-social elements or do you want them to become BHARATRATNAS like APJAbdul Kalam, Mohammad Rafi and ARRahman? Think wisely, think for the future of you and your nation. This nation is as much yours as much ours too. Do we need to progress or destruct our NATION? VOTE FOR BJP, VOTE FOR A BETTER FUTURE, VOTE FOR A BETTER INDIA. COME AND CHANGE THE FACE OF KERALA. COME, LET US CHANGE KERALA FROM BEING A GOD-FORSAKEN COUNTRY TO THE REAL GOD'S OWN COUNTRY. LET US NOT LET KERALA BE THE LAND OF BANDH & HARTAL, NOT A LAND OF SEX SCANDALS, NOT A LAND OF LAND & SAND MAFIAS, NOT A LAND OF MADANIS, MANICHANS & ANTI-SOCIAL ELEMENTS. LET US BRING BACK THE ERA OF MAVELI WHERE ALL PEOPLE LIVED AS ONE AND WITH EQUAL STATUS, WITH NO CORRUPTION AND NO LAW AND ...
Shah Hussain (1538 - 1599) was a Punjabi poet and Sufi saint. He was born in Lahore (present-day Pakistan). His tomb and shrine lies in Baghbanpura, adjacent to the Shalimar Gardens. His urs (annual death anniversary) is celebrated at his shrine every year. It is known as "Mela Chiraghan" ("Festival of Lights") and is the second largest festival in Lahore after Basant. It used to be the biggest festival of the Punjab. Shah Hussain's love for a Brahmin boy called "Madho" or "Madho Lal" is famous, and they are often referred to as a single person with the composite name of "Madho Laal Hussain". Madho's tomb lies next to Hussain's in the shrine. Shah Hussain was the pioneer of the kafi form of Punjabi poetry. Vocalist: Classical vocalist and teacher Ustad Nazir Butt passed away in Lahore on March 2004 as a result of injuries received during a road accident. Ustad Nazir Butt was 80 years old and received his musical training from Ustad GA Farooq. He followed the Kirana style of singing and was greatly influenced by Ustad Abdul Waheed Khan. Associated as a music teacher at the National College of the Arts in Lahore, Nazir Butt had been involved in teaching for the past thirty years.
Saddam Hussain the president of Iraq at the time never allowed a public funeral in any of the cities of Iraq for Grand Ayatullah Sayed Abulqasim Al-Khoei. However a small group of people consisting of relatives, friends and students gathered, took the body from Kufa and buried it in Najaf inside Imam Ali's shrine in a designated room for Grand Ayatullah Sayed Abulqasim Al-Khoei and his family. This video is a short version of a 55 minutes long video which was recorded by the Iraqi Intelligence Service who were present at the funeral. Grand Ayatullah Sayed Abulqasim Al-Khoei (November 19, 1899 -- August 8, 1992) was one of the most influential Twelver Shi'a Islamic scholars (marja). He was the spiritual leader of much of the Shia world until his death in 1992. Due to his prominent position as a teacher and scholar in Najaf, he became an important leader of worldwide Shias. He was made the most prominent Grand Ayatullah in 1971 after the death of Ayatullah Sayed Mohsen Al-Hakim. In this position, he became a patron of numerous institutions across the globe that sought to provide welfare, and also provided scholarships to theological students from across the Muslim world. He is considered as the architect of a distinct school of thought in the principles of jurisprudence and Islamic law, and one of the leading exponents of 'kalam'-scholastic theology- and 'rijal'- study of the biographies of transmitters of ahadith, the prophetic traditions, 'fiqh'- jurisprudence- and ...
A Patriotic video made in rememberence of the 'VISION 2020' dream by Abdul Kalam. Also a video dedicated to all the people who died in the mumbai massacre..!! Jai Hind..!!!
Do you know the difference between a suicide bomber and a human bomb? Did you also know that former President Dr Abdul Kalam had also helped in the investigation of the Rajiv Gandhi assassination case? About 17 years after Rajiv Gandhi assassination case, author and forensic scientist Chandra Sekharan has finally been able to tell it all.
vandemataram foundation Working for the betterment of literacy and child rights. www.vandemataramfoundation.in http Copy of the report from Deccan Chronicle Inspired by Kalam, kids brighten up schools Warangal, March 20: Inspired by the message of President APJ Abdul Kalam, students of six village schools of this district have contributed Re 1 each to whitewash and brighten up their school buildings. It was the students of government schools in Munagalaveedu, Tammadapally, Teegarajupally, Lohita, Anantaram, and Nallabelli villages who set an example for their urban cousins and did their parents and teachers proud. "Though they saved and contributed only small amounts, the result was big and visible," says Mr S. Krishna Rao, parent of a student at Anantaram village in Parvatagiri mandal.Impressed by the initiative shown by their children, the parents too contributed their mite. Some of the children persuaded their parents to contribute to the whitewashing. "This is a small but impressive initiative," says another parent Mr V. Ramanaiah of Anantaram village. "This will go a long way to help maintain the buildings," he says. It all began when the Vandemataram Foundation, which is promoting patriotism among students using the teachings of Swami Vivekananda and Dr Kalam, motivated the students to do their bit to keep their schools clean. "I was inspired by the President Kalam's exhortation to children to dream big and work hard," says T. Ravinder Rao, one of the volunteers of ...
www.bernama.com.my Nuri's 18th Crash In 39 Years Chronology of Nuri crashes and near misses since 1969. April 25, 1969 - First Nuri crash when four RMAF men were killed in Kuching, Sarawak. March 11, 1972 - Another four men were killed in a crash in Gambang, Pahang. April 26, 1976 - 11 crew and passengers were killed when a Nuri was brought down by communist fire in Gubir, Kedah. July 19, 1980 - A Nuri crashed near Ipoh, Perak but 18 people survived. April 25, 1981 - Two RMAF men were killed and 13 others escaped with injuries when a Nuri crashed near the Kuching Airport in Sarawak. July 11, 1981 - A Nuri crashed near Batu Melintang, Perak. 11 people survived. Nov 14, 1989 - 21 people perished in a crash between Gunung Gerah and Gunung Bilah on the Kelantan- Perak border. Dec 18, 1989 - 16 men were killed in a crash near Sungai Lundu, Sarawak. Aug 28, 1990 - 9 men training for Merdeka celebration survived an emergency landing near Rawang, Selangor. Jan 16, 1991 - A Nuri from Sungai Besi to Kluang made an emergency landing in Kampung Parit Zin, Muar, Johor. 12 men cheated death. June 10, 1991 - 6 men were killed when a Nuri crashed and exploded in Banding, Perak. July 11, 1991 - 7 men were killed when a Nuri crashed during landing also in Banding, Perak. Oct 16, 1996 - 2 men were killed when a Nuri crashed in Muka Head, Penang. March 19, 1997 - 11 RMAF men were killed when two Nuris crashed near Gunung Lumaku, Sipitang in Sabah. March 5, 2004 - 2 men were killed in a crash ...
Sultan Fateh Ali Tipu, also known as the Tiger of Mysore (November 20, 1750, Devanahalli -- May 4, 1799, Srirangapattana), was the first son of Haidar Ali by his second wife, Fatima or Fakhr-un-nissa. He was the de facto ruler of the Kingdom of Mysore from the time of his father's death in 1782 until his own demise in 1799. Tippu Sultan was a learned man and an able soldier. He was reputed to be a good poet. He was a devout Muslim, but was also appreciative of other religions. At the request of the French, for instance, he built a church, the first in Mysore. He was proficient in the languages he spoke [1]. He helped his father Haidar Ali defeat the British in the Second Mysore War, and negotiated the Treaty of Mangalore with them. However, he was defeated in the Third Anglo-Mysore War and in the Fourth Anglo-Mysore War by the combined forces of the English East India Company, the Nizam of Hyderabad, the Mahratta Confederacy, and to a lesser extent, Travancore. Tippu Sultan died defending his capital Srirangapattana, on May 4, 1799. Sir Walter Scott, commenting on the abdication of Napoleon Bonaparte in 1814, wrote: "Although I never supposed that he [Napoleon] possessed, allowing for some difference of education, the liberality of conduct and political views which were sometimes exhibited by old Haidar Ally, yet I did think he [Napoleon] might have shown the same resolved and dogged spirit of resolution which induced Tippoo Saib to die manfully upon the breach of his ...
Sanaullah Khan Kakar an architect currently residing in Canada was the President of Pakhtoon Students Federation Dawood College of Engineering and Techonolgy Karachi in 1997. Student of Architecture which was weird that an Architecture student can be part of active student politics and still be a top student in the class. that was not it before winning the elections for PSF presidentship he won elections for the President of Society of Architecture Students (SAS). and revived it by organizing the biggest events the department had seen ever. same thing he did to the PSF and that year PSF saw its biggest events in years. after coming to Canada as a student finished his Master Of Architecture studies in from McGill University Montreal in a year and started working. Awami National Party leader Asfandyar Wali Khan visited Dawood College of Engineering and Technology Karachi in April 1997. He was the chief Guest for the rally organized by PSF Pakhtoon Students Federation on the 2nd death anniversary of Shaheed Gul Khan. With him the then General Secretary ANP Dr. Inayatullah Khan was also the chief Guest. Rally was organized by PSF dawood College unit Presided by Sanaullah Khan Kakar the unit president. Other guests were ANP provincial president Amin Khattak. PSF provincial president Khalid Khan and other party leaders and PSF provincial cabinet members. Stage secretaries were Gul Roz Khan and Hafiz Zardullah Khan. Asfandyar Wali Khan is the Leader of the Awami National Party ...
Awami National Party leader Asfandyar Wali Khan... (more) Added: November 18, 2007 Awami National Party leader Asfandyar Wali Khan visited Dawood College of Engineering and Technology Karachi in April 1997. He was the chief Guest for the rally organized by PSF Pakhtoon Students Federation on the 2nd death anniversary of Shaheed Gul Khan. With him the then General Secretary ANP Dr. Inayatullah Khan was also the chief Guest. Rally was organized by PSF dawood College unit Presided by Sanaullah Khan Kakar the unit president. Other guests were ANP provincial president Amin Khattak. PSF provincial president Khalid Khan and other party leaders and PSF provincial cabinet members. Stage secretaries were Gul Roz Khan and Hafiz Zardullah Khan. Asfandyar Wali Khan is the Leader of the Awami National Party in Pakistan. His father, Khan Abdul Wali Khan, was the party's first President. He is the grandson of Khan Abdul Ghaffar Khan.He is the present President of the Awami National Party and has served as Member of Provincial Assembly, Member of National Assembly and presently Senator in Pakistan's Parliament www.jamestown.org www.anp.org.pk Asfandyar Wali Khan Pashto pukhto pakhto Pashtun Pakhtun Pukhtun Pashtoon Pakhtoon Pukhtoon Urdu ANP ANP Awami national party. NAP Pakhtoon Students Federation. PSF PSF PSF Asfandyar Wali Khan . Asfandiar . Pukhtunkhwa Pakhtunkhwa Pakhtoonkhwa Pukhtoonkhwa pashtunkhwa pashtoonkhwa Peshawar Karachi. Pekhawar. Quetta Charsadda Kabul kandahar qandahar ...
This video gives a glance of What Indian Muslims are and their contribution to India, Islamic Ummah and to the world. Islam in India is the second-most practiced religion after Hinduism. There are approximately 174 million Muslims in India (according to government census 2001), ie 16.4% of the population.[1][2]. India has the second largest population of Muslims in the world (the largest being Indonesia). The contribution of Muslim revolutionaries, poets and writers is immense in India's struggle against the British. Maulana Abul Kalam Azad, Hakim Ajmal Khan and Rafi Ahmed Kidwai are Muslims who devoted their life for this purpose. Muhammad Ashfaq Ullah Khan of Shahjehanpur who conspired and looted the British treasury at Kakori (Lucknow) to cripple the administration, when asked for his last will, before execution, desired: No desire is left except one that someone may put a little soil of my motherland in my winding sheet. Khan Abdul Gaffar Khan (popularly known as Frontier Gandhi), was a great nationalist who spent 45 of his 95 years of life in jail for the freedom of India; Barakatullah of Bhopal, one of the founders of the Ghadar party which created a network of anti-British organizations and who died penniless in Germany in 1927; Syed Rahmat Shah of the Ghadar party worked as an underground revolutionary in France and was hanged for his part in the unsuccessful Ghadar (mutiny) uprising in 1915; Ali Ahmad Siddiqui of Faizabad (UP) planned the Indian Mutiny in Malaya ...
At a moment when India is enjoying record economic growth, THE DYING FIELDS turns to the four million cotton farmers who have been left behind, struggling to survive on less than two dollars a day. WIDE ANGLE cameras follow Kishor Tiwari, former businessman turned farmer advocate, whose tiny office in the heart of this cotton-growing region functions as the archive and watchdog of the suicide epidemic; traveling salesmen hawking genetically modified - and costly - cotton seeds that require irrigation that few Vidarbha farmers have; the last rites of a farmer who couldn't pay his debts; a tour of the poison ward at the local hospital, whose beds are always filled; and a visit by then-president of India, AJP Abdul Kalam, whom the farming widows beseech for help in convincing the government to forgive their debts. PBS Airdate: Tuesday, August 28th at 9:00pm (check local listings) For more information, please visit www.pbs.org
At a moment when India is enjoying record economic growth, THE DYING FIELDS turns to the four million cotton farmers who have been left behind, struggling to survive on less than two dollars a day. WIDE ANGLE cameras follow Kishor Tiwari, former businessman turned farmer advocate, whose tiny office in the heart of this cotton-growing region functions as the archive and watchdog of the suicide epidemic; traveling salesmen hawking genetically modified - and costly - cotton seeds that require irrigation that few Vidarbha farmers have; the last rites of a farmer who couldn't pay his debts; a tour of the poison ward at the local hospital, whose beds are always filled; and a visit by then-president of India, AJP Abdul Kalam, whom the farming widows beseech for help in convincing the government to forgive their debts. PBS Airdate: Tuesday, August 28th at 9:00pm (check local listings) For more information, please visit www.pbs.org
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